It’s not saying much, but Star Trek Beyond is probably this summer’s most entertaining popcorn film to date.
The first act of The Secret Life of Pets leans on a style of humor that we might call “anthropomorphic observational comedy.”
The Innocents opens in a Benedictine convent in Poland in 1945, shortly after the event known, not without bitter irony, as the liberation of Poland by the Soviet army.
Hank the octopus is a particular standout. Hank’s squash-and-stretch movements push computer animation to yet another high-water mark, and his mad skills are highly entertaining — so entertaining, in fact, that I kind of wish the movie had been about him.
In the face of the latest crushing evidence of man’s inhumanity to man, the Top 25 Films on Mercy remind us that the way it too often is isn’t the whole story, or the way it has to be.
I doubt Gibson is the right filmmaker for the job. First, though, let’s talk about how right Gibson was for The Passion of the Christ.
Wan goes bigger and splashier here than in the first Conjuring. Metaphorically splashier, I mean; it’s not very bloody, but it’s bloody scary, thanks to Wan’s skills and some shrewd choices by Chad and Carey Hayes, the screenwriting brothers (both Christians) who wrote both films.
For 15 astonishing years, from 1995 to 2009, Pixar created a body of work — 10 films — so revolutionary and beyond mainstream Hollywood animation that it’s hard to quantify … In recent years, alas, Pixar has stumbled more often than not.
García takes his time in the early scenes, allowing us to ease into the rhythms of this eremitic phase in its protagonist’s life. A spiritual journey can’t be rushed; the mind and body must submit to long hardship for the spirit to attain its goal.
Local to the Washington metropolitan area? This Friday, May 13th, I’ll be at the FORUM Arlington talking about cinema and Catholic faith — at least, if the title of my talk, “A Ray of God: Movies and Catholic Teaching” is any indication.
Civil War also demonstrates that the right way to do a “versus” movie pitting heroes against one another is by building relationships — and tensions — over time, then allowing characters to fall out over meaningful practical and personal issues.
Whether one sees The Revenant as a spiritually rich, profound meditation on good and evil or an overwrought attempt to transmogrify atrocity into transcendence, Christians should recognize that when it comes to media depictions of violence, there are two potential dangers, not just one.
The modern era of superhero movies was arguably inaugurated by two films: Bryan Singer’s 2000 X-Men and Jon Favreau’s 2008 Iron Man.
He’s been called “the WASP Woody Allen,” but I prefer my friend Ron Reed’s moniker for Whit Stillman: “the Jane Austen of indie film.”
A reader writes: “‘The elephants created the jungle’ is not ‘semi-religious’ as you say. It is, in fact, blasphemous. You say such ideas are not ‘often found in a Hollywood family film.’ I disagree. Blasphemy is typical in most Hollywood films.”
Like Kenneth Branagh’s Cinderella last year, The Jungle Book offers a lavish new reimagining of a beloved story, blending elements from the original literary source material with the classic animated Disney version.
Relate the plot of Bicycle Thieves in a few sentences, and a person who had never seen the film might be forever haunted by it.
But the Crucifixion was not only on Calvary, and if Christ is on the waterfront, he can also be found in a medieval prison cell, a cheap, penny-ante building and loan in a crummy little town, a Russian shtetl (a small Jewish town in Eastern Europe), a Belgian trailer park, or the slaves’ quarters of a 19th-century Louisiana plantation.
Batman v Superman is even more charged with theological language and iconography than Avengers: Age of Ultron. Even the Good Friday opening may not be an accident.
Brooklyn is what seems like an increasingly rare gift: a film about the drama and discovery of an ordinary human life: about love and loss, sorrow and self-discovery, in a story that for once is not overshadowed by some deep injustice or extraordinary human conflict.
Clearly Horton can be called a “pro-life” hero in a broad sense, and even in a sense that resonates in some striking ways with the pro-life cause. And his isn’t the only animated adventure with pro-life resonances.
The Young Messiah is an impressive achievement of Christian imagination, a work that does one of the noblest things a Bible movie, or any literary adaptation, can do: It brings persuasive emotional and psychological depth to characters and situations that were either hidden or else so familiar we may have trouble seeing them at all.
There are many things I love about The Young Messiah, as my review elaborates, but the way it depicts Jesus’ consciousness at the age of seven is one of my favorite things about it.
Why has Catholic response to Spotlight been so positive? One key reason is the film’s shrewd choice of point of view.
Metropolis is an operatic, dystopian science-fiction parable with roots in various sources including biblical and medieval Christian imagery, while Modern Times is a satiric comedy at times recalling Dickens and anticipating “Dilbert.” Yet the two films converge around political, economic, social, and technological themes.
While concerns around “Jesus of Nazareth” were short-lived, The Passion of the Christ remains controversial, beloved by many and condemned by many others.
The director of my favorite movie this spring about Jesus and a Roman soldier talks about working with Sean Bean, Jesus’ human consciousness, and bringing the biblical world to life.
This year my circle of Christian cinephiles converged on the year’s best films more closely than usual.
Intriguingly, although I Confess was made first and The Wrong Man closely follows its true story, there are a number of notable convergences between the two films.
Risen might be the only Jesus film in which we first encounter Jesus on the cross, already dead or nearly so.
Copyright © 2000– Steven D. Greydanus. All rights reserved.