From the Manger to the Cross (1912)
1912, Kalem. Directed by Sidney Olcott. Robert Henderson-Bland, Gene Gauntier, Alice Hollister, Robert G. Vignola.
Decent Films Ratings
Overall Recommendability |
?A |
Artistic/ Entertainment Value |
? |
Moral/Spiritual Value (+4/-4) |
?
+3 |
Age Appropriateness |
?Kids & Up |
External Ratings
Content advisory: Mild passion violence.
From a National Catholic Register review
By Steven D. Greydanus
From the Manger to the Cross was made
within a decade of Vatican film list honoree The Life and Passion of Jesus
Christ (1902-05), yet the differences between these two
very early silent Jesus films — bundled together on a single DVD — are striking.
The art of cinema had advanced dramatically in the few years
between the two films, and From the Manger to the Cross is
far more sophisticated — though I actually find the earlier, more
primitive Life and Passion more effective. Even so, both
are worthwhile, and they make a good double bill.
The 1905 Life and Passion, from French company
Pathé, is largely a filmed stage pageant in the Catholic
tradition. From the Manger, an American production with
more Protestant sensibilities, shot on location in the Holy Land.
Production values and acting are much more naturalistic than the
earlier film, and camera and editing techniques are far more
developed.
Where the Pathé Passion is entirely visual and
assumes that the images will be understood or explained, From
the Manger relies extensively on title cards for narration
and dialogue from the King James Bible. Perhaps too
extensively, reflecting a Protestant tendency, rooted in sola
scriptura, to want the text to be self-explanatory, over
against the Catholic expectation that sacred art exists and has
meaning within a social and cultural context.
From the Manger’s strongest images transcend its time
period; the minimalistic depictions of the Annunciation, in which
Mary is addressed by an invisible angel, and the appearance to
Joseph, in which Joseph is transfixed by an offscreen light
source, may have directly influenced Zefferelli’s Annunciation
scene in “Jesus of Nazareth”. Another image, Joseph and Mary
resting on the road to Egypt in front of the actual Sphinx
and pyramids (as opposed to the stage mockups used in the
Pathé Passion) is so striking it’s hard to see why
subsequent Jesus movies didn’t copy this device.
There are also some odd choices. When John the Baptist hails
Jesus as "the Lamb of God," Jesus is so far away as to be a
barely visible smudge on the horizon — and the baptism itself
never takes place. At the wedding at Cana, too, Mary is deprived
of her role in bringing the wine shortage to Jesus’ attention
(it’s there in the Pathé Passion, though you really
have to be paying attention).
Oddest of all, while the story doesn’t literally start at the
manger, it does end at the cross, cutting from Jesus’ death to a
title card bearing John 3:16, omitting the Resurrection entirely.
Whenever I watch it with my kids, we always cut back to the last
two chapters from the Pathé Passion for the
Resurrection and Ascension!
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Recently I heard Steven on the Son Rise Morning Show talking about a DVD that was I believe Passion-based and good for the family. Might you know which film he was speaking of?
The Miracle Maker. Can’t recommend it highly enough. Get it. Watch it every year, especially if — but not only if — you have kids. Not only family friendly, it’s also one of the all-time best Jesus movies, ever — and especially good Easter season viewing, as it’s one of the only Jesus films to do any kind of justice to the resurrection appearances.
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Cecil B. DeMille’s biblical silent masterpiece
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It is, so to speak, not "based on" St. John’s Gospel at all, so much as it
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The Life and Passion of Jesus Christ is a remarkable relic from the very dawn of cinema.
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Viewed as a whole, “Jesus of Nazareth” may or may not be
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Pasolini’s The Gospel According to St. Matthew and
Gibson’s The
Passion of the Christ may be better films, but no other
Jesus film offers an interpretation of the gospel story as
comprehensive and definitive as “Jesus of Nazareth”.
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In
The Miracle Maker, the film’s makers have a small miracle of their own: a simple, modest retelling of the gospel story of the ministry and passion of Christ that does little more than present the bare events of the gospel narratives, without adornment or invention, without idiosyncratic "explanations" or editorial spin, without elaborations for the sake of amusement or excitement.
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In the end, perhaps the most enduring achievement of
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As I contemplate Mel Gibson’s
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And yet, compared with most Hollywood biblical epics,
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